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Hebrew:

AlephBeitGeemelDaletHayVahvZaiyinChaitTait
YoadKafLahmedMameNuneSahmekAiyinPay
TzahdayQoafRayshS(h)eenTahv


Tahv

Spelling: tahv vahv

In shape, the tahv resembles a dalet joined to an upside-down vahv (some say a nune). In shape, it appears similar to raysh, but the ‘face’ is emphasized — and the little foot may represent a beard, implying ‘The ancient’ or ‘the revered one’.

In the proto-hebraic script, tahv was an ‘x’, and represented the extremely general concept of a mark, and also of unification and crossing over. Like the signature of an author, tahv is the ‘seal’ of the Holy One upon the processes and relations, interreflections and functions of the letters. Like aleph, the beginning, all letters are unified in tahv.

Tahv is the beginning of the word for ‘beginning’ (tahv chait lahmed hey) and the end of the word for ‘truth’ — (aleph mame tahv) — which also means faithfulness and firmness. The last three letters are the last three letters of the final three words of the story of creation in Genesis II — bara Elohim la’asot — usually translated as ‘God in creating had made.’ Supernal truth, a truth alien to common human understanding is ‘the mark’ or ‘impression’ — the signature of God in all worlds, beings, relations, forms, circumstances and events. This is a hidden truth, a truth existing and expressing itself in a dimension which is neither light nor dark, but has a quality of living imagination which exists against a living ‘ocean’. Aleph, the pulsating source of unity and creation — through mame — the living waters which represent undifferentiated potential — to tahv, the Creation itself, which contains its source in infinitely expanding unique reflection and form.

Tahv is sometimes understood to represent character brought forward across a gap — such as the gap of personal death, or the end of an experience. In this way it has a connotation related to re-incarnation — the carrying of bits and pieces of previous lives and experience in the vessel of this life.

As ‘a sign’ tahv implies understanding of circumstance, and the physical or overt representation of this understanding. It is related to the Earth, as a vessel into which the complete character of the supernal kingdom flows, and in which everything which exists ‘above’ is signified.

Tahv is a mirror of aleph, but one existing in all possible dimensions. It is a paradox, for it is not only the end of the aleph-beit, but its beginning — so too is aleph, in a way which is an inversion of tahv. As beginning and end, each contain and uniquely reflect the sum of the letters. We could start at tahv, and proceed backwards, arriving at entirely new understandings, which a wise person would certainly pursue.

Both aleph and tahv are truly mysteries, and anything we may devise to explain or describe them is thus of necessity incomplete.

o:O:o

 

 

o:O:o

Family: Supernal: Combining and unifying the archetypal and the existential. The last four (or nine if one includes sophit letters) letters. The accomplishment of Creation outside time and space, and the perfection of the existential dimension.

Archetypal: Dalet

Existential: Mame

Supernal: Tahv

Position: The twenty-second letter. The seventh of ‘the doubles’, letters which have a dual pronunciation (hard or soft) with the exception of raysh. This can be understood as a polarity between a quality and its derivative opposite, and also a harsh or lenient perspective of judgment.

Common associations:

Primary Significations: A mark. A sign. A signature.

Secondary Significations: Grace and primitivity.

Body: The mouth.

Planet: Jupiter.

Archetype/Tribe: David

Element:

Path on the Tree of Life:

Traditional: Yesod / Malkuth

Hermetic: Yesod / Malkuth


ABCDEFGHIJKLM

NOPQRSTUVWXYZ

Hebrew:

AlephBeitGeemelDaletHayVahvZaiyinChaitTait
YoadKafLahmedMameNuneSahmekAiyinPay
TzahdayQoafRayshS(h)eenTahv