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The tracks lead them off to the north, and in a great circle back to the flowering tree; that is, their search leads them to a fresh confrontation with themselves. Exhausted by their journey, the people all sit down and begin to talk honestly to each other. They realize that they don't really want to hurt anyone. They find that as a result of having unwittingly united together in order to do something as a whole people, they can now hear the four harmonies of balance, symbolized by the songs sung by a white coyote from the north, a green coyote from the south, a yellow coyote from the east, and a black coyote from the west. The people, of course, represent the whole hierarchy of selves within each individual human being.
-W. Dougherty, Seven Arrows of Truth
 

ITZAKOYOTL ::: white Coyote

White Coyote : Ellen McCormick Martens
Painting Soul

 

...they don't live alone - they live with Gray Wolves, too.
... Dylan D, age 9 drew what he saw to be a white coyote surrounded by energy colors and electric bolts radiating out from it.

 

Hi ------,
Thank you for your email. I appreciate knowing that the White Coyote experience is valued by others. It is unique in my experience. I actually saw the coyote twice--once when she was at the side of the road, which is the basis of the painting, and another time when I was out walking my dog in the woods. We came to a clearing, and there she was. My dog didn't even growl or whine. The coyote looked shining silver. It was a grey day with a little mist. We all stood still in silence, looking at one another. After simply standing and gazing at us for a time, the coyote turned and walked back into the brush. I was so moved by that experience!
When I painted the roadside coyote, I tried to make her the colors of the physical coyote, grey and rusty gold, but she refused to turn those colors, and stayed more white. That is when I realized it was a spirit animal.
When I lived in Janesville, Wisconsin, a white buffalo calf was born there. I think it later turned dark, but people said it was an omen anyway. I hope it is an omen of universal peace and brotherhood, although the wars continue.
My website has moved. the new address is below in my signature, along with my new email address. I will be visiting your site, and you are welcome to put the image of the painting and my new web address on it. I am attaching the jpg for White Coyote.
THIS IS BIZARRE--while I was attaching the jpg of the Coyote painting, I heard a coyote howl on the TV downstairs, where my husband is watching a program on the Black Hills and Mount Rushmore.
- Ellen McCormick Martens, Artist of White Coyote, above.

 

~#~#~#~

 

Some years ago, perhaps on a Saturday - during the afternoon, a close poetFriend of mine, A.B. - who comes from a rather illustrious pair of poetParents, stopped by to visit. He discusses in an entertaining way, an anecdote about a girl he knew, who was commenting on the yogic or semi-yogic practice of drinking one's own urine. It was rather incidental, or so I saw it at the time. This was perhaps 5 years ago or more, but could be dated by writing we did together. Shortly thereafter, K.B, A man whose name escapes me at the moment, and myself took a trip which is elsewhere described to a mountain called Shasta. So this was prior to the unusual and striking events of the I AM HERE phenomenon. This was prior to that. We might refer to this as the I AM ENROUTE time, in relation to the formerly named 'mystery' which is now, in far hindsight, so very very much clearer - and yet still ripe with its initial mystery, as any good quest will always be, and remain - at least for me.
The night of A.B's visit, I had a rather incredible dream. I had been intentionally enmeshed in a variety of impossible quests for some time; but at this point I had little idea or real belief that any of them could ever be reasonably completed or provide the rewards I was seeking, not so much for myself, but instead for the people and places I adore. That would be all of them, by the way.
The dream began in my room, I was musing that my quest had become rather confused, and longing, as I always tended to do, for an older mentor who was wise in the realms and domains of my seeking and desire. As always, those few I found paid little attention, or charged too much gold, or were false to their own hearts upon any reasonable examination. In my room, I was perusing a new copy of a magazine like Shaman's Drum. On the cover, there was a dark or reddish-skinned woman, with black hair. There was an absurd headline to the left side of her image, something like: silentWoman Eats her Own Feces. I became extremely intrigued, and I examined the article.
Around this time it became clear to me in the way it can only really in dreams, that the walls of my room had dissolved, and in fact, my room was no longer in a house, or within a city - at all. Though my room was the correct shape and size, and all of my furnishings were there, there were neither walls nor ceiling, there were merely four 'posters' at the corners. I don't remember if they went to the top of the sky, or were short. The whole affair, was, apparently, sitting in the middle of a small field, with a lot of small weeds and flowers growing in clumps nearby. The weather was pleasant and not too hot, nor bright. I lounged on my floor with the magazine, knowing that the world, and the rest of the house, could be accessed through a doorway that was present, but only framed against the ... real world around me. The door was gone.
The article turned out to be extremely interesting. A prophet had arisen to moderate notoriety, who never spoke at all. She would listen, or watch, and then speak through a man, who was her public face and her companion in the deepest, and apparently not romantic sense. They were both indigenous individuals, it was not clearly described, but it appeared they were of Native American and other mixed heritages. So people would speak with or be mentored by this 'medicine woman' and yet she would never speak a word.
She apparently had a variety of extremely unusual practices, many of which she would not discuss beyond the fact that they had been revealed to her as necessary and in fact sacred; meaning that she considered and defended them as holy, regardless of their appearance or the ideas of others. The most remarkable, to me, was that it was clarified in the article that primary amongst these, was the practice of eating her own feces, regularly, in fact, each day.
As I read the article, I became flush with a kind of longing; I felt this woman was very real, in fact, that she was precisely the sort of person that I had so long searched in the world, literature, practice and theory for - a person who would really be able to guide me in the paths that I felt so certain were critical to our lives, and just as certainly obscured from us in our living experience and modern industrial world. A world that was dying, just as fast as I myself was...and from precisely the same causes. I knew I needed some keys to the puzzle of societal extinctions, racial extinctions amongst humans, symbols, language, and - in a word - atrocity. I needed some answers, because, along with my own life and world to save, there were those of my son and family - and when you extended that with any degree of rationality - that family had no end.
I needed to talk to a this woman. Or a woman who was alike with her wisdom. I also knew the futility of attempting such a thing. That I would, as was common as well as realistic, be 'reduced to a kind of hanger-on' - a humiliable 'consumerThing'. I knew that any feeble attempt I might make to establish meaningful contact with such a person would be thwarted by my apparent lack of status. Or my inability to spew gold like some sort of absurd machine that eats its own blood to make money...
I felt a kind of excited resignation, as one often feels when consuming the evidence of the potential for real liberty, while being denied access to the door itself, which, it is also clear - lies within the very self thus denied. It was a feeling so familiar that such prosaic descriptions rise like a thousand raindrops falling from the dark nocturnal storm above, each one looming large and complex, in slow motion, as their path brings them, in scales of magnification, nearer the eye...which, when close enough - is reflected in them, and in the reflection, there are domains of echoes of echoes, like two round mirrors, placed before each other...except...it's not static. All the eyes are moving, all reflecting water and eyes within water and sky and world.
As I was musing on my desires, the man approached from the outer field, followed by the woman. I was surprised, but not shocked; and I soon filled with excitement, coupled with a reasonable but small amount of confusion. There was no introduction. We all knew each other, somehow - but the relationship, for some reason, was meant to be formal, and had to be, at least in part, maintained in this spirit in order to be beneficial for all.
I do not reCall precise sentences now, so all dialogue here will be 'meaning-true' rather than the more common 'recording' of one glued to exactitude. The people seemed kindly disposed toward me and sincere. They appeared to trust the same of me, and the man said, basically:
"We have come, now you must ask what it is you wish, or seek what you called us for."
I was, quite literally, at a loss for words. The situation was so novel, and my position so irregular, that, even in a dream, I did what I might do if I were suddenly naked in a crowd - I waffled and treaded water for a moment.
"I um, well...I trust her to show me. Can she just show me what I most need to see?"
The man looked at her, and turned back to me.
"Come, follow me."
We began walking.
We went along a path, the man in front, the woman far behind. I stayed with him. We passed a large dead tree, and the woman was no longer with us. The man took me off to the left of the tree, off the path, and into a terrain of dry grasses and bare but gentle rocky earth. We came, after a while, to the side of a very gentle hill, and there was a small 'bump' of earth, somewhat elongate, perhaps 15 feet long, and 8 wide at its widest. The bump made a rather crude cradle, and there rose nearby some grasses, weeds, and, a little ways of to our rearFacing left - some brush. The whole area was on the side of a this gentle hill. The weather was calm, there were a few clouds in the sky. The man motioned for me to sit or lie down here.
"This is the place. Just stay here and watch. Enter what you see."
I did as instructed, feeling a deep sense of trust, and a little confusion at the simplicity of his request, but I felt capable of doing it. I lay down with my head along our path, and he departed. I lay as one might on a summer day, looking up at the sky, the nearby earth, the clouds. In the direction of my feet, off to the left, was the brushy area. Farther in the same direction, but off to the right, was the large old tree, which was far out of view.
I remained there for some time, perhaps fifteen minutes, when, of a sudden, a very subtle, yet profound change began to accrue in my cognitive perspective - not my visual one. I felt calm, and present, and aware, and there seemed to be a kind of (subtle-but-essential) playfulness to the color and characters of the world around me as I watched it in stillness and movement. Just about the time I noticed this, I heard a sound from the brushPlace, and I kind of sat up to see what was making it, because it was loud enough to be a large animal.
I saw something really terrifying emerge from the brush, albeit some 85 feet away. It was a White Coyote, and it wasn't like any possible coyote I can imagine, because it had a few features that, thankfully, 'real' coyotes just don't sport. First, it was a nightmareCreature - meaning, it had the power of being incredibly scary in the way we tend to call alien. It moved wrong, and too fast, and too strangely. It was clearly some sort of infernal nexus of strangeness. It had really frightening teeth, which grew in a horrifying wall of razor-edged, linked bananaShapes from its upper and lower jaws. The effect was startlingly frighting when combined. But the worst part, aside from all the really obvious terror of its teeth, nature, terrorPower and movement, was the surety that it had come specifically for me, and was sniffing around at this moment in an attempt to better locate the spoor which had led it to my proximity.
I knew two things: I was in unexpected trouble unprepared, and that some sort of action was going to be necessary; there was no reasonable nearby cover, and the animal moved, quite literally, like lightning. There would be no avoiding it, that was instantly clear. Nor was there any reasonable weapon handy. My mind flashed to the old tree, I thought I remembered some large branches which might be handled to advantage, lying near it.
As I rose, from slightly up the hill, I saw a movement. And as the Coyote was moving rapidly toward me, this other creature, which I could now see was a large and wiseLooking wolf, grayBlack in color, moved to a place above and between us on the upper hillside, and stared down at the Coyote, which stopped in its tracks instantly. The two seemed to exchange a challenge and an answer, and the Coyote returned to the brush. The Wolf glanced at me, turned and departed.
I felt relieved, and thankful that the Wolf had come, and wondered at the relationship of this Wolf to myself, and the whole situation for a moment - then I realized that the Coyote was still nearby, and quite formidable. I decided I should head for the tree, and see about locating a large branch with which I could at least defend myself to some degree.
I returned to the tree, and discovered that I had failed to notice some of its features in my prior passing - the tree wasn't vast, but it was a good size. The bark was thickly textured, and a deep wrinkly black which was almost shiny. In numerous orifices along its bare trunk and branchings, there were 'holes' of a distinctly vaginal shape, as those which sometimes happen in 'real' trees, but are generally more round. These were like elongated eyes, turned on their sides - but with the same sort of unusual rung of growth around their edges that is found on similar holes in 'real' trees. Within the center of each of these, was an unusual crimson/pink berry. It was generally roundish, but irregular, and the surfaces of the berries appeared quite articulated - bumpy in patterns, one might say.
About the time of my noticing, I heard movement in some nearby brush - in the same direction as my return, but again to the left. I knew it was the Coyote - and the Man and Woman were nowhere to be found. I hurriedly glanced around and found a perfect branch. It was long, wieldy, and hand a complex broom-like mesh of branches at the end - a perfect tool for the idea I had.
My idea was to try to 'squish' the Coyote in a mesh of branches, trapping him, and letting him know that I was not going to be trifled with - I felt this would rattle him enough to convince him to seek elsewhere for his errands. We approached each other, and things speeded up, very suddenly.
We began a rapid and brief series of circular feints as he closed upon me - and just as he leapt for me, I 'squashed him down' with the branchBroom. As I did that, he twisted, however, and I had to adjust my leverage to keep him restrained. When I did this, he squirmed very rapidly - and when this happened, the edges of his teeth on the left side of his horribly toothy and seemingly cheekless face, brushed their razor-sharp edges against the flesh on the outside of my right hand, just above my thumb. They left a small but clear series of tiny bloody cuts in the soft skin there, and I leapt back, letting go of the branch in shock. The White Coyote leapt out from under the branch's and was gone into the brush in a flash, his errand apparently accomplished.
I felt extremely uncertain and really worried about the fact that he'd broken my skin with his teeth. It seemed clear that there was some potentially dangerous principle in his bite. Though he'd not bitten me, his teeth were so sharp that merely brushing their sides along my skin had cut me. I headed back for the tree, hoping to find the Man and the Woman. When I got there, they were present, standing near the tree, the Man in Front, the Woman behind him.
The Man seemed to already underStand what had transpired, but I think I made a brief report. He and the Woman conferred very briefly, without words, and he turned to me and spoke:
"She says that you've been bitten by the White Coyote, but it is not clear to you what this means. She says that it is good, but that you will have a hard struggle to see this, and that there will be a lot of confusion or early trouble, but the outcome will be better than if you'd not been bitten. She says it will be good in the end."
I was confused, but I trusted his answer. I believe they left, I looked at the tree for a moment, and awoke.

 

~#~#~#~


Tanais picked up the stick again and started to very carefully adapt the picture of the first coyote he drew. "Not very far away from the tribe lived a coyote woman," Tanais said. "She was very beautiful and wore a green and purple cape and the feather necklace of a medicine woman. Known only as Why-ay-looh', or `Coyote Woman', she loved to take long walks by herself in the plains, searching for herbs and roots that she would later turn into powerful medicines.
"One of her favorite places was a rocky cove; called Medicine Cove, it was shielded on all three sides by a sheer wall of rocks, accessible by a secret path that only she knew about. Coyote Woman would often spend many hours sitting in her cove, looking at the moon as it rose over the ocean. Sometimes she would sing to herself or devise new magic and medicine, sometimes she would braid colourful beads into her long golden fur or prepare her herbs. In the centre of the cove was a pool of water that she would often use to look into and think about things when she wanted to be by herself and not be disturbed.
"One night, Coyote Woman went to her cove and sat on an outcropping of rocks that looked over the pool. As she sat, braiding beads into her hair and humming a song to herself, she looked into the pool and saw to her surprise what looked like a face smiling up at her in the reflection of the moon. With a startled yelp, she jumped back and looked up at the moon shining high in the sky but saw nothing unusual there. Shaking her head, she looked back at the pool and stared into the water."
Tanais looked down into the pool and saw his reflection looking up at him. The reflection of the moon had slid a little further into the pool and shone behind him, lighting the outline of his ears with an eerie glow. He thought about playing with his reflection using the stick he had just been drawing with, but he thought better of it. He paused to remember where he was in the story, then continued.
"At first she thought it must have been some sort of illusion - that the reflection in the moon was her own face looking up at herself from the pool - so she peered a little closer. Although the face was indistinct and shimmered slightly as it rippled in the water, Coyote Woman found that if she squinted her eyes as she looked into the pool, she could quite clearly see the image of a pure white coyote staring up at her with his deep blue eyes.
"Nothing like this had ever happened before! She had acknowledged long ago that this was a very magical place but knowing about magic and coming face to face with it are two very different things."
- The Tales of Tanais the Fox
 
 
"My name is Edwin Benson. My Indian name used to be Ma-doke-wa-des-she, Iron Bison. Ben Benson was my grandfather. His Indian name was Buffalo Head. I'm about one of the last ones that's able to speak the Mandan language quite fluently. The Lewis and Clark Expedition . . . there is only one name that I recall, and that was White Coyote. In the Mandan language, White Coyote was Sheheke-shoat. I would say, maybe in the older days, they probably called it E-mah-shoat, because the Mandan languages were different from the way I speak today.
- The Lewis and Clark Expedition

 

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