The Garden of ‘Philosophical’ knowledge


Philosophy


 

Philosophy or pH

Gregarious in its absorptions and local presence, the general definition of Philosophy includes nearly all of nearly all other gardens. It is here we begin to see the obvious fact that each of the gardens is more of a perspective upon a terrain, than a discrete entity. Philosophy is a ‘way speaking of and exploring ways’, thus it is at least moderately capable of examining and modifying itself in-process.

o:O:o

Primarily concerning itself with meaning and the ‘why’ element of questions, Philosophy is considered to be the formal study of questions themselves — in general those relating to knowledge, meaning and value. Thus it is uniquely poised to act recursively based upon its initial inspirations.

pH covers such a vast terrain that from within the perspective of this garden it is relatively easy to see or demonstrate how ‘most of knowledge and action’ appears to emanate from pH, or at least be included in it — regardless of how simplistic or complicated the processes involved may be. pH is often concerned with meaning, parsing and relations of terms — and is a formative element in nearly all formal and many common ways of knowing.

Philosophy is also concerned with matters of judgment — comparison, quantity, character and relation — a sort of physics of meaning, more informally embodied than sciences primarily because it is commonly encoded in prose, or communicated in action, groups, or lectures.

The advanced philosophies of Egypt and the modern sources of western philosophy in the Greeks contain treasures of profound and unexpectedly advanced understanding. The Philosophies of Plato, Aristotle, and their peers — the vast majority of which there are no records of at all — point in a direction and to a common understanding of philosophy and its sources that is far in advance of our own incredibly academic children of their pursuit. It is possible to make so much of so little, that nothing is visible at all, and in at least one domain there was a standing admonition against writing: not to protect a secret, but to protect the vessels who explored those secrets from the dangers and traps inherent in the tokenization of understanding into forms too frozen and copyable to grant access to the terrains they claim to hie from.

Selected noticings about this garden:

pH is primarily concerned with a close examination of the gardens of knowledge, their sources — modes, potentials and pitfalls. Since this naturally includes itself — it is fairly difficult to say that pH is not everywhere apparent. pH can masquerade adequately as other forms, partially due to the quality we might describe as vast general presence and applicability. ‘Anything’ can be said to be the process or action of a pH-garden, especially those things that might attempt to deny or co-opt this.

There are many domains, dimensions and scales of function and relation in which organs of pH are intimately co-evolving. Once a person is complexly enlanguaged, the very inspiration to ask or pursue questions derives primarily from gardens pH controls, or embodies outright.

pH is a second-generation child of early precursor-combinations of the other gardens excluding science. Now, it is co-emergent with sCience to a degree, as well as a co-equal sibling of sCience.

In the modern moment, dominant and more tokenized aspects of pH tend to rule behind the scenes in most if not all human organizations, having ascended somewhat over sCience by adapting to be able to better control that from which sCience emerges. pH and sCience remain in common competition for most of the resources of terrain and sustenance provided by popular support, but pH has thus far held the higher ground, in general.

pH has organs which can be far more virulent and openly predatory than almost any other garden. War and even rape are often driven by variants of pH that are either pro-isolation, pro-domination, both, or more. At the same time, it could be said that variations and assemblies of organs from this garden have the potential to permanently resolve many forms of conceptually-inspired atrocity and omnicide.

A ring of sP, pH, aR, sC, and cK in proper proportion and relation is one of the stated goals of pH, and one of the common inspirations of its pursuit in human history. pH may be the most likely garden to actually produce this ‘new child’ as a garden. It will not do so in isolation of course, but is probably the best contender — merely because of the pitfalls it may notice or avoid that other gardens are not really equipped to even pursue.

 

 

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